Vegan Rights in the UK

Using the Law to Promote Veganism and Animal Rights

As vegans, we can use our human rights to advance animal rights. In these pages we explain the relevant human rights, how they can be used to promote animal rights, and why this is important.

If you have any questions about the content of these pages or if you would like advice please contact Barbara.bolton@goveganworld.com

 

Promoting Veganism = Promoting Animal Rights

Veganism is the rejection of the exploitation of animals; it is the recognition that other animals are sentient, they feel and are aware, and therefore share our fundamental rights not to be owned, bred, used or killed; it is the refusal to support the use of living-beings as if they were things; it is the recognition of the basic right of other animals not to be our property. The single most important thing any of us can do in recognition of the rights of other animals is to live vegan, rejecting the commodification of living beings and refusing to participate in or demand exploitation and killing.

Discrimination against vegans denies them the right to live in recognition of the rights of other animals and thereby supports and perpetuates injustice against non-human animals. In these situations the rights of both humans, to have their fundamental convictions respected, and non-human animals, not to be commodified, exploited or killed, are breached.

By working to defend and promote the rights of vegans we can use the law to ensure that vegans are able to live in recognition of the rights of other animals. Vegan rights are therefore important to vegans, to ensure that we are able to live according to our fundamental conviction, but they are also very important tools in our work to promote animal rights.

Opportunities for Animal Rights Advocacy

There is much misunderstanding of what veganism is. The idea that it is nothing more than a diet, a personal decision to avoid eating certain foods, is now more prevalent than ever. The increase in plant-based options can be useful, but it can also be detrimental when it encourages the misunderstanding that veganism is about food.

This matters because when veganism is viewed as nothing more than a dietary choice, the rights of other animals are completely lost in the discussion and we lose a critical opportunity to draw attention to their rights. When we talk to people about what veganism is really about we let them know that we have rejected the idea that animals are our things, which may challenge them to reconsider their own relationship with other animals and to see speciesism for what it is.

When we highlight situations in which vegans are being prevented from living according to their fundamental conviction, or situations in which they are discriminated against, we create rare opportunities to focus on the vegan moral conviction and thereby animal rights. Indeed, in order to press the rights of vegans we must talk about speciesism and animal rights, as vegans have the protections discussed in these pages because veganism is a moral philosophy and not merely a dietary choice.

Every discussion we have about the rights of vegans, whether with employers, governments, hospitals, schools, universities or private service providers, involves explaining that what is protected is our right to live according to our moral conviction that it is wrong to subjugate, exploit and kill non-human animals. That will often lead to a discussion about the subjugation, exploitation and killing of other animals, and why vegans consider it to be morally wrong. That discussion will help the provider to understand what vegans need and why we have protections, but it may well also result in the individuals reconsidering their own relationship with non-human animals.

We should take care in using vegan rights. While vegans do experience discrimination and harassment, there is no equivalence between such incidents and the dreadful systematic, state-sponsored rights violations inflicted upon groups of human beings based on immutable characteristics such as race, sex and sexual orientation. That veganism is the way in which we recognise and respect the rights of others sets it apart from other social justice movements. It is not we vegans who are used and killed because of our veganism, it is those whose rights we recognise by living vegan. It is they who are subjugated, exploited and killed in their billions and trillions year on year. It is they who are denied the basic right not to be treated as a commodity and the right to live.

The work we do to oppose the commodification and slaughter of other animals should always be done in a way that also respects the rights of other humans, avoiding and challenging, for example, racism, sexism, classism and discrimination in all its forms. Many vegan animal rights advocates are of course also participants in other, related, struggles for justice. That animal rights sit alongside human rights and environmental justice was recognised by the founders of the modern vegan movement in the 1940’s and this wider understanding of the vegan philosophy is critical at a time when human exploitation is endemic and we are rapidly destroying the planet upon which we all depend.

Examples of Vegan Rights Breaches

Examples of situations in which it has been made impossible or very difficult for vegans to live in accordance with their fundamental conviction that it is wrong to use or kill other animals include: 

  • there have been instances of direct discrimination against vegans in the UK: a UK job advert said vegans need not apply; a UK pub banned vegans;  in the UK a landlord reused to let to vegans;
  • in the USA a doughnut shop refused to employ vegans;
  • in Georgia people in a vegan café were pelted with “meat”;
  • in the USA a teacher was fired for social media posts related to veganism;
  • in the USA a college attempted to prevent a student from educating people about speciesism;
  • in Italy there was an attempt to pass a law prohibiting families from raising their children on a plant-based diet;
  • a vegan was denied citizenship in Switzerland;
  • also in Switzerland, a vegan was excluded from the army;
  • in Ireland a restaurant banned vegans;
  • in Italy a child was effectively expelled from a nursery when their parents requested vegan food provision;
  • in the UK vegans using national health care are frequently left hungry, relying on family or friends to feed them, and even having to discharge themselves early from hospital because there are no vegan options available; vegan hospital patients have also been put under pressure to consume animal products;
  • in Hungary food nutrition guidelines have been interpreted as requiring the provision of meat, dairy and eggs to children in school, with no vegan options available, making it very difficult for vegan families to avoid their children consuming animal products (we understand that they can secure alternative options only if they have an allergy, supported by a medical specialist, and are often not permitted to bring their own food into school);
  • similarly, we understand that in Estonia food nutrition guidelines have been interpreted as requiring that school meals include animal products and so obtaining suitable alternatives can be difficult; in one case the authorities required a nursery to stop providing vegan options;
  • in Ireland the National Dairy Council provides “educational material” to schools which, used as part of the primary school curriculum, through which they promote animal use and the consumption of dairy, including using inaccurate information about the necessity of consuming animals for health;
  • in the UK and Ireland free cow’s milk is given to children in nursery and to older children whose parents are on low incomes, and is made available to all children at a subsidised cost; in the case of Ireland this often goes hand in hand with “educational materials” provided by the NDC which promote dairy consumption;
  • in Canada workers were essentially forced to take drug tests containing animal ingredients;
  • in the UK children are taught in school that it is morally acceptable to use and kill non-human animals; course materials provide a picture of a mythical bucolic farming world, hiding the exploitation and slaughter; businesses are invited into classrooms to promote animal products; animals are used for classroom activities such as chick hatching; some schools even bring animals onto school grounds to rear them for slaughter;
  • in Germany pupils often have no vegan food options and legal challenges have so far failed;
  • in Spain vegan families have been refused vegan food options for their children in school;
  • in many countries vegan children experience bullying and harassment, for example, in the UK;
  • bullying and harassment also takes place in the workplace and in higher education, for example in this case in Australia;
  • in the UK qualifying parents are given food vouchers but we understand that they can only use them to purchase animal milk, not plant milk;
  • in the UK all medication is tested on animals which means there are no vegan options available. These tests are unnecessary and produce unreliable results, while there are excellent alternatives available.

These are just a few examples of the myriad ways in which obstacles are put in the way of vegans living according to their moral conviction that it is wrong to use and kill other animals. There will be many other examples and we would be interested to hear from you if you have encountered this yourself, or if you have seen reports which you can share with us.  Please send these to Barbara.bolton@goveganworld.com

Using Human Rights to Promote Animal Rights

The rights of non-human animals to be treated with respect and not to be exploited or killed, are not currently recognised in any legal system in the world; non-human animals have no legal rights in the true sense. Morally, animals are holders of rights and vegans live in recognition of that, but legally there is no recognition of that to date.

Humans, on the other hand, are recognised as rights holders, internationally, on a regional basis and in the laws of individual countries. Of course, the fact that these rights exist does not mean that they are universally respected or that human rights breaches do not occur; they are all too frequent and we have a lot of work to do to address human-on-human exploitation, discrimination and violence. That said, to the extent that humans are recognised as holders of rights and to the extent that those rights can be enforced in particular countries and regions, vegans can make use of them to demand respect for their fundamental convictions and to defend themselves against attempts to force them to participate in exploitation and violence, thereby protecting animal rights.

Widespread change will require a significant element of self-help by those of us who are able to do so. These pages are intended to give vegans some information about human rights, international, regional and national, that may be referred to and relied upon in advocating for respect for the vegan philosophy and better provision for vegans.  We are not able to provide detailed information on every country and these pages are not intended to provide specific legal advice.

In this talk Go Vegan World’s Legal Counsel outlines the main legal rights that apply to vegans living in the UK and Ireland, under human rights and equality law, and how these rights can be used to defend against discrimination and push for better provision.

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